OSHO（和尚）LINK
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OSHO MUSIC
- デヴァ・プレマール＆ミーテン -Tumare Darshan
- デヴァ・プレマール＆ミーテン - Gayatri Mantra
- デヴァ・プレマール＆ミーテン - Om Purnam
- デヴァ・プレマール＆ミーテン - Brahma Nandam
- デヴァ・プレマール - Moola Mantra Part 1
- デヴァ・プレマール - Moola mantra Part 2
OSHO Talk
肯定的思考（ポジティブ・シンキング）は偽善の哲学
肯定的思考のテクニックは、人を変容させるものではない。
それは、あなたの個性の否定的な面を抑制するだけだ。
それは、ひとつの選択の方法だ。
覚醒を妨げ、覚醒に逆行する。
覚醒とは、つねに無選択だ。
肯定的思考は、無意識のうちに否定を強制し、肯定的思考で意識を条件づけることを意味するにすぎない。
困ったことに、無意識はとてつもなく力強く、意識よりも9倍以上もパワフルだ。だから、一度ものごとが無意識に行われると、以前より9倍以上の力になる。従来からの形では表現せずに、新しい表現を見つけだすかも知れない・・・・・
そしてそれはまた、有害で危険なものになる。
心のなかの有害で危険なものになる。
心のなかの否定的な思考は、解き放たれる必要があり
肯定的な思考で抑制される必要はない。
肯定的でも否定的でもない意識を創造すべきだ。
それが純粋な意識となる。
その純粋な意識のなかで、あなたは、もっとも自然で至福に満ちた人生を送ることになる・・・・・。
肯定的思考とは、ふさわしい名を与えるとすれば偽善の哲学にすぎない。
OSHO：The path of the mystic
瞑想は科学やその他のテクニックを必要としない
古くからの、いわば瞑想テクニックや新しいバイオ・フィードバック技術は、瞑想に関するかぎりでは同じだ。
瞑想は、マインドを超えるところで起こる。
どんなテクニックも、マインドを超えることはできない。
暝想は、科学やその他のテクニックをまったく必要としない。
瞑想とは、ただ理解することだ。
それは、静かに坐っているということではない。
マントラを唱えることでもなく、瞑想は心の微妙な働きを理解することだ。
あなたが、マインドの働きを理解したとき、実存のなかに、魂のなかに、意識のなかに大きな覚醒が湧き上がってくる……
何年間も科学的な器具で鍛練しつづけても、あなたは変わらない。
瞑想は人を変容する。
それは、あなたを意識の高いレベルへ引き上げ、全生活を変える。
あなたの反応を感応へと変え、その程度が余りにも大きいので、信じられないことだが、同じ状況のもとで怒りへ向ったものが愛に満ちたいたわりへと向う。
暝想には知性が必要であり、テクニックなどは必要ではない。
知性を与えられるテクニックなどどこにもない……
それは、たんに理解の問題で、ほかの誰もあなたのために瞑想することはできないのだ。
① I came to know about Osho through book. And I am very
interested in meditation, but I do not know how to do!
Meditation is similar to love. We cannot learn it by reading
books.
We can start to learn to love when we meet somebody we feel
attracted,
when somebody touches our heart.
Meditation can start when somebody or something touches our
being,
brings us away from thinking, calls out sour inner silence.
It can be a master, a good friend, some tree, the ocean, whatever.
The easiest way is to spend some time meditating together with
friends
who are more rooted in silence. They will infect you with their
silence
without doing anything.
② recently I started to attend osho medtation day. But it didn't
hit me yet.
Maybe you had some wrong expectation - hearing from other people
talking about meditation.
Maybe you did meditations which were not fitting to your present
inner sate.
Maybe the the people didn't fit to what you needed. Everybody has
his own taste.
Everybody needs to find his own way. There are many meditations
we can try and find out, which one fits best.
But it needs also some patience. Osho often suggested to make a
meditation every day for three weeks.
It often needs this much time, because of the necessary changes
inside our body-mind.
Im Poona 1, Osho suggested to stay at least three months in the
ashram to become really able to connect with him,
that the silence can become strong enough. So patience is very
important.
③ I took saniyas in Oregon.
After that I was more involved in work in society away from Osho.
Now I would like to come back to Osho.
How to do?
Once we have been connected with Osho, we will never forget it
completely.
There remains something inside, some hidden connection, some
hiden memories in the heart.
There is nothing special to do about it. Just giving space for
silence, starting to listen to Osho's
Discourse more regularly, doing his meditation, remember to focus
more on inner qualitites:
aliveness, relaxation, silence instead of trying to please other
people.
Taking care to connect more with loving, silent people, looking
for friends who are nourishing the heart.
We need to stay connected with people, with whom we can
communicate from the heart -
if this is missing, then we have to learn first to connect with
trees,
with rocks, with rivers, with sun, moon and the stars.
They are not rejecting.
The moment we start again connecting from the heart, it's easy to
reconnect with Osho.
Listening to a discourse, looking at his picture, holding some
marble form his bedroom --
it will become easy again.
④ I have been continuing osho medtation, but these days it has
become very flat - not having deep touch, learning, discovery
which I had experienced in the Ashram.
This is the normal tendency if we are away form a buddhafield.
It's very difficult to keep this space when we are alone.
When we feel flat, that means probably that natural aliveness is
missing, are that the mind is too overloaded with
unnecessary information, that we are too much concerned with
unimportatnt things, too much concerned about past and future.
When we start being more concerned about what for ourselves, in
the present moment, then there is much more energy available.
We also need enough physical movement, we need to connect more
with the energy of nature to becme more alive.
And when we are more alive, more quiet, then there comes again
the impulse to learn, to go into new experiences.
But aliveness is the first step.
more when I come back from Italy ( next tuesday evening)
love,
Parigyan
